“THEORIA
#2”-The Trinity and His Works
The three persons are
One God and each of the three persons are 100% God. We cannot truly comprehend
and describe the Trinity. For as the same realization of St. Augustine on the
beach, “You can’t put the Doctrine of an
Infinite Being in a finite mind of a finite person”. We are beings of three
dimensions of space. We can’t describe something that can manifest in three. It
will be like describing 6 squares in one figure, the Cube, if we were living in 2 dimensions. So, we will just have to digest how His dynamics within the Tri-unity of LOVE. St. Augustine modelled the Trinity after the
human mind, of which is made in God’s image. The Father is God knowing Himself,
or someone that wills or intends for LOVE.
The Father is inward in motion and manifests the perfection in
God----or God as the Source of all Good things and the very Being of All
Perfections. That is why Christ simply presented Him to us as “The Father”. He is the Source, the Precursor, the Head, the
Intender, and the Maker of all LOVE.
The Son is presented as God’s answer to knowing, the knowledge, or word, or
manifestation of God’s intention for LOVE. He is the expression
of Father’s will of Love. He is the mediator between thinking and doing.
The bridge between the Source of all things to the things outside the Godhead.
He is the right hand of a God Who intends only LOVE. He is begotten truly out of LOVE thus He is simply, “The
Son” of God. The Greatest Manifestation of God’s Living LOVE. Due to God’s infinity,
simplicity, and mysteriousness, He is uncreated, but timelessly begotten or
sourced to the Father. The Father loves perfectly the Son, and the Son loves
perfectly the Father, and in this exchange of Divine and Infinite LOVE, which lives in the warmth, or comfort, or experience
of the resonating compassion that sustains life in the Unity of the Trinity,
and the Universe with its Prime Causer. A love or experience or warmth, that so
perfect and so alive, the Lord and Giver of Life, Sustainer and Comforter of
All, is fully alive as a person merely entitled by our Lord and Savior, Jesus
Christ, as “The Holy Spirit”. The matter of who is Creator, Redeemer, and Sanctifier
is a matter also of appropriation judged in the perception of Man. But every
work by the Trinity, every person is glorified. For they are one Being. The
Father is assumed in the works of Creation because He is the ultimate begetter
and source of all things in imagining them in His Sacred Mind. The Son is the
Redeemer because the Ultimate Act of Love, the Sacrifice and Atonement at the
Cross, is done by that person, the Lamb and Word and Son of God. And finally,
Sanctification of the World, the Sustenance of Life and Existence, and the
Comforting of All spirits, is presumed by the Holy Spirit, for He is “the
Love that moves the Sun and the other stars”~Dante’s Paradiso. But in
Creation, the Son is the expression of which existence burst out in being of
whom through
Him, of all things were made~John, and the Holy Spirit’s Love sustains
all things~Scripture.
Redemption was willed and offered by the Father, of whom He loves the World so much, He
gave us His only Son,~John 3:16 and the Holy Spirit who distributes the
graces purchased in Calvary. And at last, the Father moves the things and
events for Men to be saved in grace, and the Son moves in the Church, the
Mystical Body on Earth, to continue His works of Love and prove the Love of the
Supreme Being. The one God works in the three persons, in the Trinity.
cerebrum exhauriunt
Thursday, November 27, 2014
Saturday, November 22, 2014
I'm a Catholic, and this is my simple explanation and insight.
DIVINE INTUITION
“THEORIA #1”-God and His Attributes
God is the Supreme Being. God
is also three persons in one Being or Nature. Persons are living entities with
free will. A Being, however, is a state of one that is, or nature---an inert
attribute that defines something or someone. Three who’s in one what. In this 4-dimesional world us humans live in, a person is only one being
because a person only has one body, can be at one place at a time, lives his
perception at one moment at a time, and lives temporarily. God, nevertheless,
is a transcendent being and lives in a Nature that has Infinite dimensions.
He is not bound by space and time, for He is the Supreme Being. He is three
persons, as clearly according to Christ before His ascension,,” Therefore go and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit”-Matthew
28:19 (NIV),and there is interaction, a
conversation, a give-and-take, within God. Heck, He referred to Himself in
Genesis as “We”. But what is this divine nature that they all share----LOVE. Being above time,
He is eternal. No beginning, no end.
Being outside space, He is omnipresent.
He is everywhere, anytime. Being simple,
He is a Spirit; and being a
spirit, He is pure. Being
pure of His nature, which is LOVE,
He is omnibenevolent and perfect. Yet being perfect, He
is Justice, thus Order, thus supreme=omnipotent. Being---a
being that’s shared by three
distinct persons, in a Family of LOVE.
ß This is His greatest attribute, the most prominent, and
the most moving. This love is unfathomable,
immeasurable, and incomprehensible. Which is why the
formers are also His nature.
Hope You like it! ^^ hehehe It's a capital Y.
Hope You like it! ^^ hehehe It's a capital Y.
Monday, November 17, 2014
The Most Holy Trinity and His relevance to Creation, Salvation, and Christian Life
[Work in progress and to be continued]
The Most Holy Trinity and His relevance to Creation,
Salvation, and Christian Life
I.
What is the Holy Trinity?
The Most Holy Trinity is the
Christian Doctrine that the One God is the inseparable union of three persons
under one essence or being.
II.
God, Love, and the Dynamics of Love
God
is the first, prime and supreme Existent.
Since beginning less existence, the
Almighty lives in the ultimate life of infinite love, of which love is the very
essence of the Divine. Divinity is the essence of love and Deity, the source of
love. John wasn’t being symbolic when he said “God is Love”. Love is holiness, justice, and perfection. It
(or may I say He) is the inexpressible, eternal and transcendent Entity of inestimable
positivity negative from the “void.
But the Grand Source/Deity of
Love, who is simply coined by Christ as “The
Father”, is the immense will of God. The will of God is the vast sentiment
of His Love for Himself, the personification of unadulterated Arduous Intention. Just the same principle
as St. Augustine’s “God thinking of Himself” dogma.
But all that Love kept within the
Mind/Will of God must manifest somewhere, for as what Peter testified to the
Lord, “You are the Son of the Living God” The Living God
expresses His endless love unto the consubstantial, co-eternal personhood of
His grandest, only-begotten “Son”
---- The Logos, or Word, or Living expression of the Father; Whom He loves so
much as a Son. Just like humans, the
love of two, opposite sexes are manifested entirely and prominently with an
offspring. Ironically, we are modelled after God and His Image not vice versa. But we’ll talk about it later. John wrote numerous
times in His Gospel, “Through Him all things were
made”, “I am in the Father and the Father’s in me”, and “Whoever
wants to go to the Father must go through Me” testifies
that the Son is the mediator of the Father’s will/works of Love and the
mediator between us and the Father. Christ is the Expression of the Father
in Creation, Salvation, and Sanctification. In a way, we can imperfectly
represent the Father as the flame or source, and the Son is the light or the
energy of the flame that travels and illuminates the distance beyond the flame.
Same
as St. Augustine’s explanation as the knowledge of God or “God answering”
Father and Son loves each other. So
much so that the Love resonating eternally and infinitely proceeding from the
Two is also a person with Will, Reason, and Animation. The Experience of
love that unites the Father and Son is a spirit of magnanimous compassion----- the
“Holy Spirit”. Same as St. Augustine’s
statement as “God loving Himself” The
Spirit is the warmth from the light and flame, in imperfect symbolism. The Love
that emanates from the Supreme Providence
is the same Love that ushers the eternal begetting of the Son and eternal
will of the Father, thus completing the timeless cycle of Trinitarian Dynamics.
III.
Love in the Divine Plan and the three Holy acts
of God
“In the beginning, God created
heaven and earth. The world was without form and void, and the Spirit of God
fluttered over the abyss”-in Genesis. These words inspired by the Providence, say the abyss or the void of
nothingness was filled with nothingness or absence of love and anything good. But
God is superior of emptiness. The chaos of formlessness means that the
emptiness from God, from love, provides unto the abyss or hell before the light
or expression of the Deity. The former is the world before God’s work, the next
will be His mission. “He said, Let there be light.” As the
Deity poured out His Love-manifested, the Logos unto the void, the abode of
light and pure love (Heaven) was made through Love manifested (remember that
Love –manifested is the Son) and the twilight of Light and darkness (the
Physical World) upon the separation of Light or Good and Darkness or evil
quoting “He separated the light from the darkness”. All in the timeless
hyperspace----a declaration of God’s mission: To let Love conquer the darkness,
to the world and to existents lost in it. The method of Creation is an outburst
of love, from which all things come and live. The Father, however, was not
alone in this. He willed the Creative Light, beget and expressed His will at
the power and love of the Son, and the Holy Spirit sustains the
Universe-from-love in the warmth of His sustaining force of love. You can
notice that love is exhaustingly repeated. Well, that is God’s whole Idea.
Salvation is another story, yet so
the same as Creation. As Creation is the redemption of darkness through
illumination from above, salvation is the bridging of Man to God above, across
the endless chasm of sin by illuminating from the earth. The Son, I mean God in
His Trinity, loved us so much, that He is willing to be constrained in a
physical body; live amongst the chaos of our twilight world; got convicted,
persecuted, scourged, violated, hated, humiliated, and executed at the worst
and most embarrassing way possible (Cruxifiction)
and die for us so that the Innocence Himself may shine the most pathetic
expression of love and fill the chasm of sin with light of His sacrifice. Primordially,
Christ told of His sacrifice in a manner that we may feel the extreme love of
God for us--- an atonement or payment. Cosmologically and positively, He filled
off the crater of sin with the endless merits of God’s light/grace. Still, the
Trinity worked for salvation. The Father accepted the endless merits of the
sacrifice, while Christ is the expressive and perfect sacrifice of love, and
the Spirit is the Love that filled and bridge the chasm of sin forever between
God and Man and made it freely in our access in the Church by the graces He
provides.
The last act is strongly intertwined
with Creation and Salvation. Sanctification---the continuation and distribution
and evangelization of Christ’s message of Love. The Father provides the will of
saving men, manifested in the mystical Body of Christ/the Church to do the
works of Jesus dispensing the invisible grace of God in physical manifestation
through the sacraments and the spiritual and corporal works of mercy ß-the proof or acts of love
that inspires the spirit to be united with the joy and glory of God’s love,
while the Spirit is the inspiration that moves men to be saved or to save in
Jesus’ Name.
These
are just summaries and vague explanations of my imperfect interpretation of God’s
will. God inspire me more to properly allot these revelations in a way men
understand
IV.
Why God loves us? Why did He created, saved,
and sanctified us?
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